Source: LetterPress. Reprinted from August 2016
Rock Against Racism was a social movement that is not given its full due when histories of Punk and post-Punk are talked about.Forget what you’ve seen on nostalgia television, Britain in the mid-1970s was not a groovy place to live in. For most of us it wasn’t disco glitterballs, Chopper bikes and Glam fashion but economic depression, brown and orange furnishings, horrible shirts and jackets with HUGE lapels and endemic, casual racism.
The legacy of Enoch Powell’s ‘rivers of blood’ speech was rippling through the population and attacks on members of the Black and Asian population were escalating alarmingly. It is from this potent social soup that punk would be born – a movement itself split between its racist fringe and a more politically progressive caucus.
Although there were those of us on the Left who were trying to stand against the trend towards racist violence – witness the formation of the Anti-Nazi League – there were messages of incitement coming from some seemingly unlikely directions.
In August 1976 a heavily intoxicated Eric Clapton blurted out some very unfortunate remarks onstage at the Birmingham Odeon in England. “England is overcrowded,” he said. “I think we should send them all back.” He went on to add that England was in danger of becoming a “black colony.”
Around the same time, David Bowie caused an even greater uproar when he shared some surprising political beliefs. “I believe very strongly in fascism,” he told Playboy. “The only way we can speed up the sort of liberalism that’s hanging foul in the air. . .is a right-wing totally dictatorial tyranny. . .Rock stars are fascists, too. Adolf Hitler was one of the first rock stars.”
Fortunately, there were those who loved music and were outraged by this turn of events and, prompted by a letter to the music press by photographer and political activist, Red Saunders, a call went out for people to support a new initiative – Rock Against Racism (RAR).There followed a series of gigs in support of the cause and, hooking into support from emerging punk bands like The Clash and a coming together with the Anti-Fascist League, RAR began to grow. Many mark the official launch date as April 1978 when a march across London was organised, partly as a response to the racist murder of garment factory worker Altab Ali, and which would culminate in a rally in Victoria Park. The turn-out proved to be huge, drawing supporters from across the UK, and a fully fledged movement was born.
David Widgery, who put together Beating Time, was there from the very beginning and brings a uniquely informed and almost intimate portrait of how RAR grew and developed. He uses contemporary reportage with original images and newspaper coverage to piece together the history of the movement.
What soon became clear was that campaigning against racism wasn’t just about trying to confront a single issue – racism exists because of the wider political context in which prejudice and discrimination can flourish. As the final years of the moribund Labour government conceded power to the emergent neoliberalism embodied by the Thatcher regime, RAR found itself campaigning for wider issues of social justice well into the 1980s.
Widgery’s book was published in 1986 and although this doesn’t mark the end of the RAR story it was its high water mark. In the following years RAR mutated into many other anti-racist campaigns that the author of this book insightfully anticipates in his final chapter. You will find this book an excellent introduction to a social movement that is not given its full due when histories of Punk and post-Punk are talked about. Writing in The Guardian in 2008 Safraz Manzoor notes:
“Thirty years after the Victoria Park carnival the story of Rock Against Racism is only fleetingly mentioned in most histories of punk, but that does not diminish its extraordinary achievement. It’s an achievement that can perhaps only be gauged by imagining how else things might have been had Red Saunders not been moved to write that letter, had courageous souls like Roger Huddle, Paul Furness and the rest not joined the movement: Eric Clapton would have got away with making racist comments, the National Front would have continued to march into immigrant areas stirring up hatred, winning votes and seats and the course of British politics could have been very different.”
The Clash at Rock Against Racism carnival 1978
- What the Anti-Nazi-League and Rock against Racism teach us about how to defeat the fascists. By David Renton
- How Rock Against Racism created a climate in which being racist was not acceptable.By Patrick Sawer
- Raves, riots and revolution: can the political power of music help to change the world? By Dave Randall