Kenn Orphan – Public Reading Rooms https://prruk.org/ The Politics of Art and Vice Versa Fri, 03 May 2019 16:07:37 +0000 en-US hourly 1 https://wordpress.org/?v=6.1.1 How social media polices thought and dampens dissent in the society of the spectacle https://prruk.org/how-social-media-in-the-society-of-the-spectacle-polices-thought-and-dampens-dissent/ Thu, 02 May 2019 23:10:20 +0000 http://prruk.org/?p=10569

Source: Countrpunch

Bombarded with the imagery of empire and capital, our minds have become both a marketplace and a commodity to be traded.

“The reigning economic system is a vicious circle of isolation. Its technologies are based on isolation, and they contribute to that same isolation. From automobiles to television, the goods that the spectacular system chooses to produce also serve it as weapons for constantly reinforcing the conditions that engender “lonely crowds.” ― Guy Debord, The Society of the Spectacle

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country. We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society.” ― Edward Bernays, Propaganda

“We think we’re searching Google; Google is actually searching us. We think that these companies have privacy policies; those policies are actually surveillance policies. We’re told that if we have nothing to hide, then we have nothing to fear. The fact is, what they don’t tell us and what we are forgetting, that if you have nothing to hide, then you are nothing, because everything about us that makes us our unique identities, that gives us our individual spirit, our personality, our sense of freedom of will, freedom of action, our sense of our right to our own futures, that’s what comes from within. Those are our inner resources. That’s our private realm. And it’s intended to be private for a reason, because that is how it grows and flourishes and turns us into people who assert moral autonomy—an essential element of a flourishing, democratic society.” ― Shoshana Zuboff, author of Master or Slave: The Fight for the Soul of Our Information Civilization 

“Under observation, we act less free, which means we effectively are less free.” ― Edward Snowden

Recently I was rereading some of Guy Debord’s The Society of the Spectacle. I was reminded of how essential this work by the late French Marxist philosopher is to today’s age of social media. Debord’s understanding of how the forces of capital shape our collective experiences and thoughts speaks to our time where algorithms dominate the trajectory of the psyche against a craven backdrop of what political philosopher Sheldon Wolin has described as “inverted totalitarianism.”

Every day we are bombarded with the imagery of empire and capital. It is relentless. Our minds have become both a marketplace and a commodity to be traded. And it is a lucrative industry with Facebook and Google as prime examples. Their data collection and surveillance typify a conjoining of the state and capitalist economy; and they have carved out insidious new spaces in the human brain to coerce self-imposed censorship and conformity to the prevailing consumerist global order.

Mass compliance

This social conditioning is a process which requires mass compliance. The infamous propagandist for industry and vaunted “father of public relations” Edward Bernays understood that. It takes time to manipulate the multilayered strata of the human psyche, especially in regard to large populations of people. But history is replete with tragic examples of its successful implementation by powerful interests. Today those interests lie squarely with capital and empire; but the effects are the same, distraction, censorship, alienation, coerced, compliance with the norms of the status quo and the numbing of the critical mind.

Debord said,

“Such a perfect democracy constructs its own inconceivable foe, terrorism. Its wish is to be judged by its enemies rather than by its results. The story of terrorism is written by the state and it is therefore highly instructive. The spectating populations must certainly never know everything about terrorism, but they must always know enough to convince them that, compared with terrorism, everything else seems rather acceptable, or in any case more rational and democratic.”

This profound observation is even more important today. The state, via mass media, informs us of the villains and phantoms they believe we should fear. Other, far more destructive, deadly and oppressive threats such as the continued proliferation of nuclear arms, catastrophic climate change, collapse of ecosystems, dangers to public health from industrial pollutants, vastly unequal, racist and brutal economic and legal systems, militarism or plutocratic tyranny can then be relegated as non-issues, or at least lesser ones.

Most people on the planet will not suffer or die from a terrorist attack, but they are very likely to be severely affected by the other issues mentioned above. Imagery on portable screens that virtually everyone in the West and around the world has access to communicates messages that may speak to some of these dire or existential problems, but they do so in an abstract manner that divorces the observer from the subject.

Culture of spectacle

As Debord observed, this kind of culture of spectacle informs our personal relationships as well. Whether one is “present” on social media or not has become a sort of litmus test of ones presence in life itself. “Likes” or emojis have replaced and truncated language to such an extent that now older forms of communication are often looked at with novelty, suspicion, or even disgust.

What’s more is that emojis in social media, particularly Facebook, have been employed all too often as tools of ridicule or even harassment of weak or vulnerable people. But what is perhaps the most striking about the current social media age is its repetitive narrative of self-aggrandizement. One so repetitive and hypnotic that it almost appears invisible.

The “selfie” and “status update” are examples of the unending drive of social media to create a false sense of self to present to the world. Of course this self must conform and be well adjusted to consumerist society in one form or another lest it be tagged for “mental health issues,” subversive thought or behavior, or simply be rendered unnoticed or unimportant by society in general.

Indeed, I am certain Debord would be horrified at the age of social media. At no other time in human history has there been a greater confluence of authoritarian dominance or social control implemented in such an intimate and ubiquitous manner. Unlike Debord’s time, social media provides a new medium to not only socially condition the masses but for the corporate state to gather what was once private information about those masses via their personally owned devices and apps.

Democracy masquerade

That it masquerades as a form of democracy is equally disturbing, especially since at its core it represents the policing of thought and dampening of dissent. He wrote as if penning a prophecy:

“The spectator’s consciousness, imprisoned in a flattened universe, bound by the screen of the spectacle behind which his life has been deported, knows only the fictional speakers who unilaterally surround him with their commodities and the politics of their commodities. The spectacle, in its entirety, is his ‘mirror image.’”

This spectacle reigns supreme in today’s social media culture. It is essential to its formulation and operating guidelines. Under such a paradigm history must be sterilized of analysis and ultimately atomized into unrelated instances to make an eternal present, divorced from any transformative potential.

Therefore corporations and industries which have long records of polluting the environment or lying to the public about the safety of their products can continue to expand and even be celebrated by the corporate owned media.

Religious institutions with long histories of abuse, patriarchy and repression can maintain their status as trusted institutions.

The military can repeat the lie over and over that it is noble despite a history drenched in the blood of well documented atrocities and ongoing crimes.

The United States and many other nations can keep calling themselves democracies despite quite obvious facts that strongly refute that designation. The mere notion of revolution then is made to be farcical or even dangerous. After all, how could revolution ever be seen as necessary within a democracy?

Nail in the coffin of democratic freedom

Social media does not necessarily signal the death of democratic freedom, but in its current form and under the aegis of capital it is certainly a nail in its coffin. This is because under such circumstances it is incapable of being anything other than a means for capital accumulation for the corporate state and a platform for its narrative, and it will do this through ever more invasive, censorial and repressive means.

As Edward Snowden pointed out, people are less free when they feel that they are being observed. This is especially so when the observer is the state. Several studies have indicated that there is a sharp decline in certain online searches among the general public following any indication that government agencies are logging those searches, even if those citizens have not committed any crime.

And the chilling effect is not unfounded. One incident involved an innocent couple who were visited by counter-terrorism police after searching Google for pressure cookers and backpacks. Since the internet has become the world’s public library, the implications for democracy are as dire as they are clear.

Unplugging from any of this isn’t easy, nor is it necessarily virtuous, but there are ways to divest from its social control personally and collectively. There are also ways to use it which defy its dominant algorithms. Détournement, which merely means rerouting or hijacking in French, is one of those ways. This involves inverting the imagery or messages of capital and empire to illustrate and even amplify their mendacity. It has a long history of effective use in bending the dominant narrative to one which reflects reality.

All of this is not to say that technology or social media are inherently bad, but to recognize that much of it has become a vehicle for a rather pernicious authoritarianism. And its danger lies in the fallacy of its benign appearance.

Whether it be Google maps or one of countless other “helpful” apps one uses on a daily basis, surveillance capital becomes a means of controlling behavior, transactions, choices, as well as determining which members of society present a threat to the order.

In other words, conformity is strongly reinforced while any form of dissent is rendered dangerously subversive. But although the algorithmic maps to our collective psyche are being endlessly drawn by programmers and their corporate and state masters, we still have the agency to navigate these landscapes with our eyes open. And indeed, the best tool we possess will always be that critically informed dissent the powerful so fear the most.

Kenn Orphan is an artist, sociologist, radical nature lover and weary, but committed activist.


The Society of the Spectacle: Part One

The Society of the Spectacle: Part Two

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She doesn’t need the money, so why is Madonna performing at Eurovision in apartheid Israel? https://prruk.org/she-doesnt-need-the-money-so-why-is-madonna-performing-at-eurovision-in-apartheid-israel/ Sat, 13 Apr 2019 21:47:59 +0000 http://prruk.org/?p=10408

Source: Counterpunch

She will simultaneously flip the bird to millions of Palestinians who languish under a brutal system of colonial oppression and ethnic cleansing.

It may be difficult for some to understand the impact that a pop icon has on social and political events, but these cultural figures possess enormous psychological sway in the minds of millions. Their actions make a difference. So it can be quite jarring when one of those icons goes against the justified demands of an entire people, especially when they have been oppressed and persecuted for decades.

This May Madonna is set to perform two songs at Eurovision in Tel Aviv. She will reach an estimated 180 million viewers. She has moneyed backing too. Canadian billionaire Sylvan Adams has pledged to pay $1 million dollars for her performance at Eurovision. And she will simultaneously flip the bird to millions of Palestinians who languish under a brutal system of colonial oppression, ethnic cleansing and apartheid. Madonna is no stranger to this controversy. In 2012 she launched her MDNA tour in Tel Aviv against the urging of BDS activists.

There is a dark legacy of pop icons who play in places where there is rampant oppression or injustice. In the 1980s scores of artists played Sun City, a resort in the Bantustan state of Bophuthatswana. A state with limited autonomy created by the racist regime of apartheid South Africa in order to forcibly displace Black South Africans from their lands. Dolly Parton, Elton John, Frank Sinatra and Liza Minelli were among the big headliners there and reportedly received millions for their performances. In 2009, Sting reportedly got £1 million playing for Gulnara Karimova, the daughter of the notorious repressive leader of Uzbekistan. He was unrepentant about that gig.

In 2015 Nicki Minaj played for Jose Eduardo dos Santos, the repressive president of Angola who has been widely associated with human rights abuses and corruption. But Minaj wasn’t fazed by criticism. In fact, she laughed it off and inadvertently exposed the real reason these artists play in such venues in the first place. On Instagram she posted a photo of her and the daughter of dos Santos saying “Oh no big deal… she’s just the 8thrichest woman in the world…. GIRL POWER!!!!! This motivates me soooooooooo much!!!!”

And therein lies the answer. Pop artists are products of an industry that is obsessed with wealth accumulation and privilege. In fact, they celebrate it as a virtue and promote the fallacy that wealth equates with liberation movements like feminism, personal success and agency. It is a fallacy that “motivates”them, as Minaj revealed.

Indeed, the music industry, especially under late stage capitalism, churns out a banal formula for success, one deeply associated with wealth and power, uninterested in social, environmental or political movements. It shouldn’t be surprising then that most pop stars are consumed with this. They, like so many in the art and movie industry, are captivated by the excesses, bling and thrill of being connected with the powerful. Ethics be damned.

Many pop stars claimed in the aftermath of playing in repressive places that they were ignorant of the human rights, economic or environmental abuses. But Madonna cannot make that claim. In 2016 she paid $20 million dollars for a two story penthouse in Tel Aviv. She undoubtedly sees the headlines on Haaretz.

She knows what is happening in that city to African migrants and refugees who are routinely demonized and persecuted by politicians and rightwing fascists. Migrants who are sent to internment camps in the Negev.

She has undoubtedly heard about the Nakba and the refugee camps, and knows all too well what is happening now in the occupied West Bank and Gaza.

She knows that Israel maintains a US funded army, navy and air force, and the Palestinians do not. She knows Israel has blockaded Gaza since 2007, subjecting nearly 2 million people to intolerable conditions that amount to collective punishment. Indeed, Gaza has been declared “unlivable”in many regards by the UN.

She knows scores of unarmed protestors, as well as reporters and medics, have been gunned down in cold blood along the Gaza fence.

She knows about the checkpoints, settlements and the settler violence against Palestinian school children and villagers. She knows about the environmental terrorism of slashed olive trees and poisoned wells.

She knows millions of Palestinians are subject to Israeli rule under the occupation without equal representation, the very definition of apartheid.

She knows about the wall of separation that limits Palestinian access to their jobs, farmland, medical facilities and schools.

She knows Palestinians homes in the occupied West Bank are routinely demolished. And that scores of children are routinely whisked away in the middle of the night with no warning by the IDF, and taken to undisclosed detention facilities where they are often subjected to threats and violence and placed in solitary confinement, and then subjected to military tribunal unlike their Jewish counterparts who enjoy access to civil courts.

She knows that Israel periodically flattens parts of Gaza killing scores of people with block decimating bombs and white phosphorus.  And she knows that under the racist Trump regime Israeli crimes against humanity have been given complete impunity.

In addition to this, Madonna knows this is not really about “building bridges of peace and understanding.” She knows that there are millions of Jews around the world and many Israelis who vociferously and courageously oppose the occupation, apartheid and the continued oppression and dispossession of the Palestinians. People who are horrified at the fascistic lurch Israeli society has taken, especially in recent elections. People from organizations like If Not Now who represents Israeli soldiers who are speaking out about what they have seen and have been asked to do, and Jewish Voice for Peace who have implored her not to artwash or even pinkwash apartheid and to stand on the right side of history.

She knows that there has been a call by Palestinian civil society for a non-violent boycott of Israel as long as it continues to commit these ongoing crimes. But she ignored them then, and she will undoubtedly ignore them now.

So for those expecting more out of Madonna they are bound to be disappointed. And this may be a hard pill for some to swallow at first. After all, I remember growing up and coming out to Madonna tunes. Her liberated sexuality and avant-garde style (at least in regard to Hollywood culture) was refreshing for a youth immersed in a society of puritanical repression and rigid social mores. In truth, I still listen to some of her songs on occasion when I wax nostalgic. Those icons represent a torch for many youth looking for a way out from under the boot of reactionary authoritarianism. But somewhere along the line something changes for most people with a conscience. The icons are forced to descend from their pedestals and become human, and like any human, they are understood to be subject to the enticements and corruption of coin and privilege. In truth, they cannot be expected to be anything more than a product of an ethics devoid industry and economic order itself.

Millions of people will watch Madonna perform at Eurovision, a European musical contest ironically being held in the Middle-East, Europe’s last enduring colony. She will present Tel Aviv as a bastion of European values in a hostile environment, surrounded by savages. Her message is a new branding for an old orientalism writ large for a new generation.

One can only hope that her performance will cause some to dig deeper and see that human rights are either universal or they are nothing. And that there is no justification for playing apartheid. Not in South Africa 40 years ago. Not in Israel and Palestine today.

Boycott Eurovision

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